Astronomy & Celestial Mechanics
the sky, computed
Concept

Lunisolar calendar — where it appears

A calendar whose months follow the Moon's phases and whose years are kept in step with the seasons by inserting an extra month when needed. The Hebrew, Chinese and Easter calendars work this way, most with the nineteen-year Metonic cycle.

Named by 3 essays across one field — each of them below, with the objects they name alongside it.

The Metonic cycle slips a day in 219 years, and the next rule needs 334. Accumulated disagreement between a lunisolar rule and the sky, against elapsed time, for the continued-fraction convergents of the 12.368266 synodic months in a tropical year. Each line is one historical cycle: 2 years to 25 months, 3 years to 37 months, 8 years to 99 months, 11 years to 136 months, 19 years to 235 months, 334 years to 4131 months. Every line has slope exactly 1, because an error made once per cycle accumulates linearly, so the only thing that distinguishes the rules is where they start. The two that were actually used are the octaeteris — eight years, 1.59 days out per cycle, useless within a generation — and Meton's nineteen, which is out by 2.1 hours per cycle and therefore takes 219 years to slip a single day. The reason nineteen is so much better than eleven is a number in the continued fraction rather than anything about the Moon: the partial quotient that follows 235/19 is 17, and a convergent's error is bounded by one over the next quotient times the square of its denominator — so a large quotient there is exactly a good approximation here, and the next improvement costs 334 years of cycle for a rule nobody could keep. What follows from the 219 years is the whole character of a lunisolar calendar: it is a table rather than an observation. The ecclesiastical moon that fixes Easter is computed from a Metonic cycle, not looked at, and the Julian version of that computus — still used to date Easter in the Eastern churches — has slipped four to five days from the sky since it was fixed in the fourth century, exactly as this plot says it must. A calendar's job is agreement, and agreement and accuracy are different requirements that diverge at a rate the arithmetic predicts.

A month that has to be tabulated

A lunisolar calendar reconciles two periods that share no common multiple, so every historical cycle is a convergent of one continued fraction. Meton's nineteen years is wrong by two hours, which is a day in two hundred and nineteen years — and that is why the moon that fixes Easter is a table rather than the sky.

sky · Calendars How often Easter falls on each date, over the Gregorian computus's whole cycle. The fraction of years in which Gregorian Easter falls on each of its 35 possible dates, 22 March to 25 April, computed year by year over 5.7 million years — the length after which the computus repeats exactly, because the golden number, the weekday and the two century corrections only then return to the same combination. The distribution rises from 0.48 per cent on 22 March through a plateau near 3.3 per cent a date to a spike of 3.87 per cent on 19 April, then falls to 0.74 per cent on 25 April. The ramps at each end come from adding a Sunday to a full moon: the earliest dates need both the earliest full moon and the right weekday. The spike on 19 April has no astronomical meaning at all; it is made by a rule in the table that forbids the paschal full moon to fall on 19 April and moves it to the 18th, so the 18th is a full-moon date half as often again as its neighbours.

A full moon computed from the year number

The date of Easter is defined by the Moon and computed without looking at it — ten lines of integer arithmetic on the year number, a finite machine that repeats itself exactly every 5.7 million years. Its output has a spike on 19 April that no sky produces, a table that has kept pace with the real Moon for four centuries, and a Julian twin that is now four days behind it.

sky · Calendars Where on the Earth a month begins on which evening. The line west of which the new crescent can be seen with the naked eye at local sunset, for a new Moon at 0 h universal time near the spring equinox, on the ecliptic. On the first evening (blue) the crescent is seen only west of the curve, because sunset comes later in universal time the further west an observer is and the Moon is that much older; on the second evening it is seen everywhere except beyond the green line, deep in the hemisphere where the evening ecliptic lies shallow. The first-evening line bulges furthest east at about twenty degrees north, where the spring ecliptic stands steepest, and sweeps far west towards the south, where the same season is autumn. An observed calendar that begins each month at first sight begins it on the first evening west of the line and on the second evening east of it — on two different dates within one religious community spread across the map.

A month that begins when someone sees it

A purely lunar calendar that starts each month at the first sighting of the crescent has abandoned the Sun to keep the Moon, and has handed the start of the month to the weather, the season and the observer's latitude. The line on the Earth west of which the crescent can first be seen sweeps across the globe, and two cities a few time zones apart begin the same month on different evenings in a measurable share of months.

sky · Calendars

Named alongside it

The objects these essays reach for when they reach for this one.

Synodic monthTropical yearComputusEpactMetonic cycleContinued fractionConvergentCrescent visibilityDanjon limitEcclesiastical moonEclipticGolden number

All concepts